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<title>Visigothic Code</title>

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<span id="openzim-page-title" class="mw-page-title-main"><i>Visigothic Code</i></span>

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<p>The <i><b>Visigothic Code</b></i> (<a href="Latin_language" class="mw-redirect" title="Latin language">Latin</a>: <i lang="la">Forum Iudicum, Liber Iudiciorum</i>, or Book of the Judgements; <a href="Spanish_language" title="Spanish language">Spanish</a>: <i lang="es"><a href="Fuero_Juzgo" title="Fuero Juzgo">Fuero Juzgo</a></i>), also called <i><b>Lex Visigothorum</b></i> (English: <i>Law of the Visigoths</i>), is a set of laws first promulgated by king <a href="Chindasuinth" title="Chindasuinth">Chindasuinth</a> (642–653 AD) of the <a href="Visigothic_Kingdom" title="Visigothic Kingdom">Visigothic Kingdom</a> in his second year of rule (642–643) that survives only in fragments. In 654 his son, king <a href="Recceswinth" title="Recceswinth">Recceswinth</a> (649–672), published the enlarged law code, which was the first law code that applied equally to the conquering Goths and the general population, of which the majority had <a href="Roman_Empire" title="Roman Empire">Roman</a> roots, and had lived under Roman laws.

</p><p>The code abolished the old tradition of having different laws for Romans (<i>leges romanae</i>) and Visigoths (<i>leges barbarorum</i>), and under it all the subjects of the Visigothic kingdom would stop being <i>romani</i> and <i>gothi</i> instead becoming <i>hispani</i>. In this way, all subjects of the kingdom were gathered under the same jurisdiction, eliminating social and legal differences, and allowing greater assimilation of the populations.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> As such, the <i>Code</i> marks the transition from the <a href="Roman_law" title="Roman law">Roman law</a> to <a href="Ancient_Germanic_law" class="mw-redirect" title="Ancient Germanic law">Germanic law</a> and is one of the best surviving examples of <i>leges barbarorum</i>. It combines elements of the <a href="Roman_law" title="Roman law">Roman law</a>, Catholic law and Germanic tribal <a href="Customary_law" title="Customary law">customary law</a>.

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<div class="mw-heading mw-heading2"><h2 id="The_first_law_codes">The first law codes</h2></div>

<p>During the first centuries of Visigothic rule, Romans were ruled by different laws than Goths were. The earliest known Visigothic laws are the <i><a href="Code_of_Euric" title="Code of Euric">Code of Euric</a></i>, which were compiled by roughly 480 A.D. The first written laws of the Visigothic kingdom were compiled during the rule of king <a href="Alaric_II" title="Alaric II">Alaric II</a> and were meant to regulate the lives of Romans, who made up the majority of the kingdom and were based on the existing Roman imperial laws and their interpretations. The <i>Breviarium</i> (<i><a href="Breviary_of_Alaric" title="Breviary of Alaric">Breviary of Alaric</a></i>) was promulgated during the meeting of Visigothic nobles in Toulouse on February 2, 506.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup>

</p><p>During the reign of King <a href="Leovigild" class="mw-redirect" title="Leovigild">Leovigild</a> an attempt was made to unite the laws regulating the lives of Goths and those who had previously been Roman subjects, into a revised law code, <i><a href="Code_of_Leovigild" title="Code of Leovigild">Codex Revisus</a></i>. In 589, at the <a href="Third_Council_of_Toledo" title="Third Council of Toledo">Third Council of Toledo</a>, the ruling Visigoths and <a href="Suebi" title="Suebi">Suebi</a>, who had long practiced <a href="Arianism" title="Arianism">Arianism</a>, converted to <a href="Latin_Church" title="Latin Church">Latin Catholicism</a>. Now that the formerly Roman population and the Goths shared the same faith, King <a href="Reccared" class="mw-redirect" title="Reccared">Reccared</a> issued laws that equally applied to both populations.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup>

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<div class="mw-heading mw-heading2"><h2 id="Visigothic_code">Visigothic code</h2></div>

<p>The code of 654 was enlarged by the novel legislation of <a href="Recceswinth" title="Recceswinth">Recceswinth</a> (for which reason it is sometimes called the <i>Code of Recceswinth</i>) and later kings <a href="Wamba%2C_Visigothic_king" class="mw-redirect" title="Wamba, Visigothic king">Wamba</a>, <a href="Erwig" title="Erwig">Erwig</a>, <a href="Egica" title="Egica">Egica</a>, and perhaps <a href="Wittiza" title="Wittiza">Wittiza</a>. Recceswinth's code was edited by <a href="Braulio_of_Zaragoza" title="Braulio of Zaragoza">Braulio of Zaragoza</a>, since Chindasuinth's original code had been hastily written and promulgated.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup>

</p><p>During the <a href="Twelfth_Council_of_Toledo" title="Twelfth Council of Toledo">Twelfth Council of Toledo</a> in 681, King <a href="Erwig" title="Erwig">Erwig</a> asked that the law code be clarified and revised. Some new laws were added, out of which 28 dealt with Jews.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup>

</p><p>The laws were far-reaching and long in effect: in 10th-century <a href="Kingdom_of_Galicia" title="Kingdom of Galicia">Galicia</a>, monastic charters make reference to the <i>Code</i>.<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> The laws govern and sanction family life and by extension political life: marriage, the transmission of property to heirs, safeguarding the rights of widows and orphans. Particularly with the Visigoth's Law Codes, women could inherit land and title, were allowed to manage land independently from their husbands or male relations, dispose of their property in legal wills if they had no heirs, could represent themselves and bear witness in court by age 14 and arrange for their own marriages by age 20.<sup id="cite_ref-Visgothic_Women_8-0" class="reference"><a href="#cite_note-Visgothic_Women-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup>

</p><p>The laws combined the <a href="Catholic_Church" title="Catholic Church">Catholic Church</a>'s <a href="Canon_law_(Catholic_Church)" class="mw-redirect" title="Canon law (Catholic Church)">Canon law</a>, and as such have a strongly <a href="Theocratic" class="mw-redirect" title="Theocratic">theocratic</a> tone.

</p><p>The code is known to have been preserved by the <a href="Moors" title="Moors">Moors</a>, as Christians were permitted the use of their own laws, where they did not conflict with those of the conquerors, upon the regular payment of <a href="Jizya" title="Jizya">jizya</a> tribute. Thus it may be presumed that it was the recognized legal authority of Christian magistrates while the Iberian Peninsula remained under Muslim control. When <a href="Ferdinand_III_of_Castile" title="Ferdinand III of Castile">Ferdinand III of Castile</a> took <a href="C%C3%B3rdoba%2C_Spain" title="Córdoba, Spain">Córdoba</a> in the thirteenth century, he ordered that the code be adopted and observed by his subjects, and had it translated, albeit inaccurately, into the <a href="Spanish_language" title="Spanish language">Spanish language</a>, as the <i><a href="Fuero_Juzgo" title="Fuero Juzgo">Fuero Juzgo</a></i>. The <a href="Occitan_language" title="Occitan language">Occitan language</a> translation of this document, <i>Llibre Jutge</i>, is among the <a href="Homilies_d'Organy%C3%A0" title="Homilies d'Organyà">oldest literary texts</a> in that language (c. 1050). In 1910 an English translation of the code by <a href="Samuel_Parsons_Scott" title="Samuel Parsons Scott">Samuel Parsons Scott</a> was published,<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup> but it received severe criticism.<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup>

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<div class="mw-heading mw-heading2"><h2 id="Contents">Contents</h2></div>

<p>The following is a list of the books and titles which form the <i>Visigothic Code</i>.

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<ul><li>Book I: Concerning Legal Agencies

<ul><li>Title I: The Lawmaker</li>

<li>Title II: The Law</li></ul></li>

<li>Book II: Concerning the Conduct of Causes

<ul><li>Title I: Concerning Judges, and Matters to be Decided in Court</li>

<li>Title II: Concerning Causes</li>

<li>Title III: Concerning Constituents and Commissions</li>

<li>Title IV: Concerning Witnesses and Evidence</li>

<li>Title V: Concerning Valid and Invalid Documents and How <a href="Will_(law)" class="mw-redirect" title="Will (law)">Wills</a> Should be Drawn Up</li></ul></li>

<li>Book III: Concerning Marriage

<ul><li>Title I: Concerning Nuptial Contracts</li>

<li>Title II: Concerning Unlawful Marriages</li>

<li>Title III: Concerning the Rape of Virgins, or Widows</li>

<li>Title IV: Concerning Adultery</li>

<li>Title V: Concerning Incest, <a href="Apostasy" title="Apostasy">Apostasy</a>, and <a href="Pederasty" title="Pederasty">Pederasty</a></li>

<li>Title VI: Concerning Divorce, and the Separation of Persons who have been <a href="Betrothal" class="mw-redirect" title="Betrothal">Betrothed</a></li></ul></li>

<li>Book IV: Concerning Natural Lineage

<ul><li>Title I: Concerning the Degrees of Relationship</li>

<li>Title II: Concerning the Laws of Inheritance</li>

<li>Title III: Concerning <a href="Ward_(law)" title="Ward (law)">Wards</a> and Their Guardians</li>

<li>Title IV: Concerning <a href="Child_abandonment" title="Child abandonment">Foundlings</a></li>

<li>Title V: Concerning Such Property as is Vested by the Laws of Nature</li></ul></li>

<li>Book V: Concerning Business Transactions

<ul><li>Title I: Ecclesiastical Affairs</li>

<li>Title II: Concerning Donations in General</li>

<li>Title III: Concerning the Gifts of Patrons</li>

<li>Title IV: Concerning Exchanges and Sales</li>

<li>Title V: Concerning Property Committed to the Charge of, or Loaned to, Another</li>

<li>Title VI: Concerning Pledges and Debts</li>

<li>Title VII: Concerning the Liberation of Slaves, and Freedmen</li></ul></li>

<li>Book VI: Concerning Crimes and Tortures

<ul><li>Title I: Concerning the Accusers of Criminals</li>

<li>Title II: Concerning Malefactors and their Advisors, and Poisoners</li>

<li>Title III: Concerning Abortion</li>

<li>Title IV: Concerning Injuries, Wounds, and Mutilations, Inflicted upon Men</li>

<li>Title V: Concerning Homicide</li></ul></li>

<li>Book VII: Concerning Theft and Fraud

<ul><li>Title I: Concerning Informers of Theft</li>

<li>Title II: Concerning Thieves and Stolen Property</li>

<li>Title III: Concerning Appropriators and Kidnappers of Slaves</li>

<li>Title IV: Concerning Custody and Sentencing</li>

<li>Title V: Concerning Forgers of Documents</li>

<li>Title VI: Concerning Counterfeiters of Metals</li></ul></li>

<li>Book VIII: Concerning Acts of Violence and Injuries

<ul><li>Title I: Concerning Attacks, and Plunder of Property</li>

<li>Title II: Concerning Arson and Incendiaries</li>

<li>Title III: Concerning injuries to Trees, Gardens, or Growing Crops of any Description</li>

<li>Title IV: Concerning Injury to Animals, and Other Property</li>

<li>Title V: Concerning the Pasturage of Hogs and Concerning Strays</li>

<li>Title VI: Concerning Bees, and the Damage They Cause</li></ul></li>

<li>Book IX: Concerning Fugitives and Refugees

<ul><li>Title I: Concerning Fugitives, and Those who Conceal, and Assist Them in Their Flight</li>

<li>Title II: Concerning Those who Refuse to go to War, and Deserters</li>

<li>Title III: Concerning Those who Seek Sanctuary in a Church</li></ul></li>

<li>Book X: Concerning Partition, Limitation, and Boundaries

<ul><li>Title I: Concerning Partition, and Lands Conveyed by Contract</li>

<li>Title II: Concerning the Limitations of Fifty and Thirty Years</li>

<li>Title III: Concerning Boundaries and Landmarks</li></ul></li>

<li>Book XI: Concerning the Sick and the Dead and Merchants who Come from Beyond

<ul><li>Title I: Concerning Physicians and Sick Persons</li>

<li>Title II: Concerning Those who Disturb <a href="Sepulchre" class="mw-redirect" title="Sepulchre">Sepulchres</a></li>

<li>Title III: Concerning Merchants who Come from Beyond Seas</li></ul></li>

<li>Book XII: Concerning the Prevention of Official Oppression, and the Thorough Extinction of Heretical Sects

<ul><li>Title I: Concerning the Exercise of Moderation in Judicial Decisions, and the Avoiding of Oppression by Those Invested with Authority</li>

<li>Title II: Concerning the Eradication of the Errors of all Heretics and Jews</li>

<li>Title III: Concerning New Laws against the Jews, in which Old Ones are Confirmed, and New Ones are Added</li></ul></li></ul>

<ul><li><i><a href="Code_of_Euric" title="Code of Euric">Code of Euric</a></i></li>

<li><a href="Early_Germanic_law" class="mw-redirect" title="Early Germanic law">Early Germanic law</a></li>

<li><i><a href="Fuero_Juzgo" title="Fuero Juzgo">Fuero Juzgo</a></i></li>

<li><a href="Salic_law" title="Salic law">Salic law</a></li>

<div class="mw-heading mw-heading2"><h2 id="Notes">Notes</h2></div>

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</style><cite id="CITEREFO'Callaghan1975" class="citation book cs1">O'Callaghan, Joseph (1975). <span class="id-lock-limited" title="Free access subject to limited trial, subscription normally required"><a rel="nofollow" class="external text" href="https://archive.org/details/historyofmedieva00ocal"><i>A History of Medieval Spain</i></a></span>. Ithaca, NY: Cornell University Press. p. <a rel="nofollow" class="external text" href="https://archive.org/details/historyofmedieva00ocal/page/49">49</a>. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>9780801492648</bdi>.</cite></span>

</li>

<li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=WlSu_iWzA9AC&q=breviarium&pg=PA230"><i>Visigothic Spain 409–711</i></a></span>

</li>

<li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=imzdcbp_5woC&dq=visigothic+code&pg=PA19"><i>Law and Society in the Visigothic Kingdom</i></a></span>

</li>

<li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text"><cite class="citation web cs1"><a rel="nofollow" class="external text" href="http://www.cervantesvirtual.com/obra-visor/fragment-duna-versio-catalana-del-liber-iudiciorum-visigotic-manuscrit-forum-iudicum--0/html/">"11th century Occitan translation of the Liber Iudiciorum"</a>. <i>www.cervantesvirtual.com</i>.</cite></span>

</li>

</li>

<li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text"><a rel="nofollow" class="external text" href="https://books.google.com/books?id=imzdcbp_5woC&dq=visigothic+code&pg=PA19"><i>Law and Society in the Visigothic Kingdom</i></a></span>

</li>

<li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">Fletcher 1984, ch. 1, note 56</span>

</li>

<li id="cite_note-Visgothic_Women-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-Visgothic_Women_8-0">^</a></b></span> <span class="reference-text">Klapisch-Zuber, Christine; <i>A History of Women: Book II Silences of the Middle Ages</i>, The Belknap Press of Harvard University Press, Cambridge, Massachusetts, London, England. 1992, 2000 (5th printing). Chapter 6, "Women in the Fifth to the Tenth Century" by Suzanne Fonay Wemple, pg 74. According to Wemple, Visigothic women of the Iberian Peninsula and the Aquitaine could inherit land and title and manage it independently of their husbands, and dispose of it as they saw fit if they had no heirs, and represent themselves in court, appear as witnesses (by the age of 14), and arrange their own marriages by the age of twenty</span>

</li>

<li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text"><i>The Visigothic Code (Forum Judicum</i> (1910) available at <a rel="nofollow" class="external free" href="http://libro.uca.edu/vcode/visigoths.htm">http://libro.uca.edu/vcode/visigoths.htm</a></span>

</li>

<li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text"><cite id="CITEREFKearley1975" class="citation book cs1">Kearley, Timothy (1975). <i>Roman Law, Classical Education, and Limits on Classical Participation in America into the Twentieth Century</i>. Fort Collins, CO: Veterrimus Publishing. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>978-1-7361312-1-3</bdi>.</cite>, pages 168-172.</span>

</li>

</ol></div></div>

<div class="mw-heading mw-heading2"><h2 id="Sources">Sources</h2></div>

<ul><li>King, P. D. "King Chindasvind and the First Territorial Law-code of the Visigothic Kingdom." in <i><a rel="nofollow" class="external text" href="https://archive.org/details/visigothicspainn0000unse">Visigothic Spain: New Approaches</a></i>. ed. <a href="Edward_James_(historian)" title="Edward James (historian)">Edward James</a>. Oxford: Clarendon Press, 1980. pp 131–157.</li>

<li><cite id="CITEREFLear1951" class="citation journal cs1">Lear, Floyd Seyward (1951). <span class="id-lock-subscription" title="Paid subscription required"><a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2852081">"The Public Law of the Visigothic Code"</a></span>. <i>Speculum</i>. <b>26</b> (1): <span class="nowrap">1–</span>23. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.2307%2F2852081">10.2307/2852081</a>. <a href="ISSN_(identifier)" class="mw-redirect" title="ISSN (identifier)">ISSN</a> <a rel="nofollow" class="external text" href="https://search.worldcat.org/issn/0038-7134">0038-7134</a>. <a href="JSTOR_(identifier)" class="mw-redirect" title="JSTOR (identifier)">JSTOR</a> <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/2852081">2852081</a>.</cite></li></ul>

<div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2></div>

<ul><li><a rel="nofollow" class="external text" href="http://mdz1.bib-bvb.de/~db/bsb00000852/images/index.html?id=00000852&nativeno=3">Lex Visigothorum</a> - Latin text</li>

<li><a rel="nofollow" class="external text" href="http://libro.uca.edu/vcode/visigoths.htm"><i>Visigothic Code</i> - <i>Forum Iudicum</i>. 1908 English Translation of Full Text</a> by <a href="Samuel_Parsons_Scott" title="Samuel Parsons Scott">Samuel Parsons Scott</a></li>

<li><a rel="nofollow" class="external text" href="http://www.leges.uni-koeln.de/en/lex/leges-visigothorum/">Information on the <i>Visigothic Code</i> as part of the <i>leges Visigothorum</i> and its manuscript tradition on the <i><span title="Latin-language text"><i lang="la">Bibliotheca legum regni Francorum manuscripta</i></span></i> website</a>, A database on Carolingian secular law texts (Karl Ubl, Cologne University, Germany, 2012).</li>

<li><a rel="nofollow" class="external text" href="https://visigothicsymposia.org/symposia">Visigothic Symposia 1 'Law and Theology' - New research on the <i>Visigothic Code</i></a></li></ul></div><div><div class="zim-footer">

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